| The “White Lady” in First Avenue (now part
of Douglas but until the 1950s it was Onchan) is believed to mark
the spot of a Bronze Age burial. Even the alleged “Whipping
Stone” built within the churchyard wall opposite St Peter’s
Vicarage is thought to have been part of the entrance to a burial
chamber like Cashtal-yn-Ard in Maughold or the burial stone of a
chieftain.
When Christianity came to the island, often pagan sites were selected
for the building of little churches, or keeills as they were known.
This gave the people a link with the holy sites of the past but
also prevented them from straying back to their old religious ways
and practices for these sites were now replaced by Christian ones.
The area we know as Onchan today was just like the rest of the
Isle of Man with stretches of open land, pockets of woodland, streams
and marshland with no land divisions or place names. During the
Viking reign it took on a more formal rôle being part of
the Middle Sheading (a district charged to provide four ships crews
of 26 oarsmen for the defence of the island). The more formal approach
to Christianity saw the creation of parishes and the establishment
of parish churches instead of several little keeills dotted across
the countryside.
|
The land had been divided into treens and Onchan had nine of
them, each at one time having a keeil of its own. One was selected
to be the parish church and was either enlarged or rebuilt.
The keeills usually had a sod hedge around its oval boundary
with a holy wall and a small house for the holy man, or cuddee
as he was known.
As time passed, most of these structures, built with indigenous
materials, fell into ruin and now only the basic outline of a keeill
or just a pile of stones can be seen as at Ballakilmartin and at
Upper Sulby Farm. |
|

A typical Keeill
in the Sixth Century
|
| And what about the name Onchan, often mispronounced
by strangers who don’t know about the silent “h” (On-can).
Where does this come from and why do early deeds to properties refer
to Conchan?
The first parish church appears to have been dedicated to St Connaghyn
(Manx Gaelic) which it has been suggested was the same man as the
Irish Saint Conchend or St Christopher as he is known today. When
the monks of Rushen Abbey produced the Manorial Roll in 1511 it
was of course written in Latin and so we find the Parish of Onchan
recorded as Parochia Sti Conchani. As the island became more the
subject of the English language we find Kirk Conchan appearing
then eventually this became the plain and simple word “Onchan”.
We need not dwell on names for too long but we must introduce
another name at this stage – that of “Kiondroghad”.
|